THE RECIPIENT OF REVELATION PT3

This powerful lecture features Student In The Ministry Joseph Muhammad and Student Regional Minister Rodney Muhammad, exploring the life-giving teachings of the Honorable Elijah Muhammad as represented by the Honorable Minister Louis Farrakhan. This teaching is presented as necessary for spiritual growth, designed to uplift those who feel down and ignite the very cells of the brain and body, raising one’s frequency.

Student In The Ministry Joseph Muhammad: Setting the Foundation

Joseph Muhammad stresses that attending the lecture ensures that if one felt down upon arrival, they will feel up upon leaving, because this teaching radiates and ignites the very cells of the brain and body, raising one’s frequency. He highlights the imperative of study for self-improvement, which serves as the fundamental basis for true community development. He explains that the real community that must be addressed first is within oneself—the body as a house for the Spirit of God and a community of internal systems. He counsels that one must apply the mirror to one’s own faults and remember that “practice makes improvement,” not perfection, as all are in transition.

Addressing themes relevant to the Nation’s study, he discusses hypocrisy and conspiracy, referencing scriptures that warn that repaying good with evil ensures “evil will not depart from his house.” He emphasizes that the mindset of exclusivity, which feeds the ego and can extend to opposition or even murder, exists today against the “little tiny Nation of Islam” and the Honorable Minister Louis Farrakhan.

Student Regional Minister Rodney Muhammad: The Messiah and the New Way Forward

Student Regional Minister Rodney Muhammad focuses extensively on the themes of God’s mercy, the critical role of the messenger, and the urgency of self-reliance for survival. He affirms that he stands eternally indebted to the Honorable Minister Louis Farrakhan, a man who represents the grace and mercy of God. He points out that the Holy Qur’an teaches that mercy was ordained over all of God’s attributes, which means God can override a scheduled destruction (justice) with His mercy—a reflection of the time we are currently living in. He observes that our current time may be seeing the fulfillment of the Honorable Elijah Muhammad’s warning that Black people would revisit slavery, possibly manifesting in forms such as mass incarceration. He highlights that oppressive forces continue to show intent and willingness to keep people enslaved and isolated, referencing how the power of reading was essential for a character in a movie to overcome bondage. He notes that the shift in names among Black people away from those “put on them” demonstrates a move toward being an independent people, fulfilling the teaching of the separation of two people.

Rodney Muhammad profoundly details the role of the messenger as the “recipient of revelation” who is the very evidence, or “receipt,” of God. He notes that much of the problem and opposition comes not from the government, but from the ministry class within the mosque, who seek the messenger’s exalted position because they want the like of what God gave the messenger, yet they cannot handle the mission. He uses a biblical parallel to clarify that Judas was merely a facilitator used by external conspirators due to the corrupt condition of his heart and mind. He stresses that the aim of this world is to kill the messenger because he is the recipient of revelation. The Honorable Elijah Muhammad taught that the higher scientific class of Caucasians “shut their mouths” at his teachings concerning creation and their origin because they cannot scientifically dispute his truth; thus, defiance comes primarily from the ignorant and the lazy who dispute without knowledge.

Rodney Muhammad affirms that the Honorable Minister Louis Farrakhan is the man prophesied in Genesis to defeat the arguments of the religious scientists of this day, armed with “unequaled wisdom and knowledge” to bruise the serpent’s head (where the poison is located). He recounts that Mr. Muhammad told Farrakhan that Allah would reveal truth through him, stressing that revelation cannot be studied or anticipated beforehand. To receive divine revelation, one must possess an “attitude of receptivity”. He urges the audience to study the Minister’s character, stating that humility is the necessary state for God to work and complete His plan of exaltation.

Using the analogy of the Scarecrow in The Wizard of Oz who wanted a brain he already possessed, Rodney Muhammad applies this to the Black community, noting that God will leave them in an economically squeezed situation until they begin to “think for yourself” and “do for self or suffer the consequences”. He addresses the level of insanity represented by the community spending $1.6 trillion annually while being misguided. He states that the Minister has proved to be trustworthy, emphasizing that he will not compromise the truth, even if it is unpleasant or causes him to lose people, because he is obligated to deliver the message. He asserts that the apparent righteousness of the community is only because they are covered by the righteousness of Farrakhan. The education offered by the Messiah stretches the mind, moving people beyond the outdated methods of religion, which focus merely on rituals. He explains that a ritual acts like a “cast” to hold a broken structure in place, but it does not provide the internal healing and development required for genuine growth, which must come from within. He encourages action through The National Agenda, a book providing concrete steps for development. He concludes by reiterating the Qur’anic principle that God changes not the condition of a people until they change their own hearts and minds, because self-improvement is the basis for community development.

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